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Fight against untouchability

Dr Bhimrao Ambedkar

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Fight against untouchability

As a leading Indian scholar, Ambedkar had been invited to testify before the Southborough Committee, which was preparing the Government of India Act 1919. At this hearing, Ambedkar argued for creating separate electorates and reservations for Dalits and other religious communities. In 1920, he began the publication of the weekly Mooknayak (Leader of the Silent) in Bombay. Attaining popularity, Ambedkar used this journal to criticize orthodox Hindu politicians and a perceived reluctance of the Indian political community to fight caste discrimination. His speech at a Depressed Classes Conference in Kolhapur impressed the local state ruler Shahu IV, who shocked orthodox society by dining with Ambekdar . Ambedkar established a successful legal practise, and also organised the Bahishkrit Hitakarini Sabha to promote education and socio economic uplifting of the depressed classes. In 1926, he became a nominated member of the Bombay Legislative Council. By 1927 Dr. Ambedkar decided to launch active movements against untouchability. He began with public movements and marches to open up and share public drinking water resources, also he began a struggle for the right to enter Hindu temples. He led a satyagraha in Mahad to fight for the right of the untouchable community to draw water from the main water tank of the town.

On January 1, 1927 Ambedkar organised a ceremony at the Koregaon Victory Memorial,which commemorated the Indian soldiers who had died in the Second Anglo Maratha War, during the Battle of Koregaon. Here he inscribed the names of the soldiers from the Mahar community on a marble tablet. In 1927, he began his second journal, Bahiskrit Bharat (Excluded India), later rechristened Janata (The People). He was appointed to the Bombay Presidency Committee to work with the all European Simon Commission in 1928. This commission had sparked great protests across India, and while its report was ignored by most Indians, Ambedkar himself wrote a separate set of recommendations for future constitutional reforms.


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Biography
Poona Pact
Protests
Economic planning
Opposition to Article 370
Early life
Aftermath
Second marriage
Conversion to Buddhism
Pursuit of education
Political career
His Life
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